In Memory of Our Dear Friend, “Lady J”

13 May 2010 by CST

CST has lost one of its most cherished friends and comrades with the sad passing of Rebbetzen Lady Amelie Jakobovits.

Her name to all of us was simply “Lady J”. It was, and will remain, a name that leaves a smile on your face when you say it.

CST’s relationship with Lady J came from the security that our volunteers and staff provided over many years for her and her late husband, Chief Rabbi Immanuel Jakobovits zt’l.

Lady J’s compassion for our personnel shone through all of her many relationships with us; and we always strived to return it in equal measure. Our colleague Carol was especially close to Lady J and said

She always had an aura about her, a sprinkle dust that just touched you. Anybody who had any connection with her would retain that relationship for ever. Everybody wanted to be the one to greet her, to be near her and to walk with her.

Lady J ensured that we would always join her family for Friday night Kiddush, or for breakfast before our security rotas began. She would also give thoughtful gifts of appreciation (such as cosmetics for women, ties for men, and baking, especially challot, for all). All of this, regardless of how religious, social or whatever sort of people our volunteers happened to be.

One of our colleagues, Alan, who saw all of this many times, said of her manner

It was impossible to feel uncomfortable in her company.

In CST’s office, we have a drawer full of sincere letters of thanks that Lady J sent us over many years, both for the work that we did with her and for our efforts on behalf of the community as a whole: but it is the memories of her smile, her wisdom and her compassion that will remain with all of us, whether staff or volunteers, past or present.

We will dearly miss Lady J.


The Jewish Chronicle features a series of photographs of Lady J here; and a moving tribute by Chief Rabbi Lord Sacks that is copied below, and should be read in full.

There are some individuals so vivid, so full of life, that we simply cannot imagine them not being there.

There are some lives that burn so bright, we cannot imagine them being extinguished. That surely defines the feelings of all of us at the loss of HaRabbanit Amélie Jakobovits, the person the whole of Anglo- Jewry knew and loved as Lady J.

First there was shock, then bewilderment, then a deep sense of bereavement and personal loss, for we have all lost a beloved friend.

I wonder whether there was ever a person so loved in the entire history of our community. The sages once asked, Esther min haTorah minayin? How do we know that Esther was divinely inspired?

Rabbi Akiva replied, Shene’emar Vatehi Esther nos’et chen be’einei kol ro’eha. “Esther found favour in the eyes of all who knew her.” That was Amélie Jakobovits in the eyes of all who knew her, whether they were religious or nonreligious, Orthodox or nonorthodox, Jewish or non-Jewish. She entered their lives and transformed them. It was extraordinary.

She visited the sick, comforted the bereaved, reached out to the lonely. She helped more people through personal crisis then we will ever know. Her phone bills must have been enormous. She was a one-person intelligence service.

She seemingly knew everything about everyone. She spoke to them, visited them, baked and took them challot. She lifted them by her irrepressible exuberance and effervescence and her unfailing sense of humour.

No one knew better what it was to be somech noflim ve-zokef kefufim or what it was to be harofeh lishvurei lev umechabesh le-atzvotam, to heal the broken-hearted and bind up their wounds. If Lord Jakobovits zt’l was the expert in medical ethics, she so often was the medicine, the tonic, itself. She was full of life and she wrote other people into the Book of Life.

Three things shaped her life more than any others. First, she was the daughter of one of the truly great spiritual leaders of European Jewry, HaRav Elie Munk zt’l of Paris, a towering figure of Jewish scholarship and faith.

The second was that she was a Holocaust survivor, escaping from Nazi-occupied France to Switzerland. She never ceased to believe that Hashem had saved her for a purpose, a sacred task.

The third was her marriage, while still young, still a teenager, to HaRav Immanuel Jakobovits zt’l. Theirs was an extraordinary partnership, a sweet harmony of contrasts: he, slow and reflective, she, quick and full of energy.

Together they were a sulam mutzav artza verosho magiya hashamayma. His head was in the stars; her feet were on the ground; and however great they were individually, together they were greater by far than the sum of their parts.

They were inseparable partners. The name they chose for this house – Immalie – says it all. But no one who knew them could doubt who was the senior partner.

From the first days I knew them, I would speak to Lord Jakobovits on the phone and invariably in the background I could hear Amélie telling him what to say. He knew, no less than Avraham avinu, Kol asher tomar elecha Sarah, shma bekolah. “Whatever your wife says to you – do.”

Together they formed one of the very greatest rabbinical partnerships of our time, first in Ireland, then in New York, then as Chief Rabbi of Britain and the Commonwealth -- but even that is an understatement because, as long-standing President of the Conference of European Rabbis, Lord Jakobovits was in effect Chief Rabbi of Europe and Amélie was its Chief Rebbetsen.

And now, having lost her, we would be bereft would were it not for three consolations.

The first is her greatest love, her family, her six children -- as precious to her as life itself -- and their many children and grandchildren. It was and is an extraordinary family, each of them carrying so much of what she was. She supported them and they supported her in a way that was wondrous. For the last ten years her grandchildren took turns to stay with her every single night.

There was a moment just a few weeks ago that was breathtaking. We were conducting a Yom HaShoa service at the Edgware shul, and at the end, to show the triumph of life over death, we showed a series of family photographs of survivors and their offspring.

When the photo of Lady Amelie and her family came up on the screen, the whole shul gasped, because it told that her children, grandchildren, and great-grandchildren numbered well over a hundred.

This morning her son Rabbi Yoel Jakobovits told me that she knew all their names and davenned for them by name every single day. And as if by way of the sign from Heaven itself, last night another great-grandchild was born. Her son Rabbi Shmuel’s youngest child had her first child, a daughter. Dor holech vedor ba. A generation goes, a new generation comes. That is our first consolation.

The second is that she is reunited with her beloved husband in heaven. Hane-ehavim vehane’imim bechayehem uvemotam lo nifradu. In life they were beloved and gracious, and in death, unparted. For the last eleven years there was not one conversation I had with Lady Amélie in which she did not mention her beloved Manu.

I doubt whether there was a single day, a single hour, when she did not think of him. When he died she called it making aliyah, and now she too has made aliyah to join him.

The third consolation is that Hashem did not want her to grow old. Until the very end of a long life she was as the Torah says about Mosheh Rabbenu: Her eye undimmed, her natural energy unabated. About Avraham, the Torah says, Ve-Avraham zaken.

Abraham grew old. But about Sarah our sages said that at a hundred she was as if she were twenty, and at twenty as she were seven. Sarah, the mother of the Jewish people, did not grow old. Amélie Jakobovits, the mother of Anglo-Jewry, did not grow old.

What kept her young was her love of her family, her love of people, and her emunah tehorah, the deep, pure, unshakable faith that lived in the very air she breathed. Shekhinah medaberet betoch gronah. When she spoke, the Divine Presence spoke through her.

She touched and transformed more lives than anyone we will know. We will never forget her, never cease to be grateful for what she did and what she was. Yehi zikhrah baruch. May her memory be a blessing.

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